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Stages of Training
The training is mainly divided into four parts consisting of
Meippayattu, Kolthari, Ankathari and Verumkai
Meitppayattu
Meithari is the beginning stage with rigorous body sequences involving
twists, stances and complex jumps and turns. Twelve meippayattu
exercises for neuromuscular coordination, balance and flexibility follow the
basic postures of the body.
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Kolthari
Once the student has become physically
competent, he/she is introduced to fighting with long wooden weapons. The
first weapon taught is the Kettukari staff, which is usually five feet (1.5
m) in length, or up to the forehead of the student from ground level. The
second weapon taught is the Cheruvadi or Muchan, a wooden stick three palm
spans long, about two and a half feet long or 75 cm. The third weapon taught
is the Otta, a wooden stick curved to resemble the trunk of an elephant. The
tip is rounded and is used to strike the vital spots in the opponent's body.
This weapon is considered the master weapon, and is the fundamental tool of
practice to develop stamina, agility, power, and skill. The training in 'Otta'
consists of 18 sequences.
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Ankathari
Once the practitioner has become proficient
with all the wooden weapons, he/she proceeds to Ankathari (literally "war
training") starting with metal weapons, which require superior concentration
due to their lethal nature. The first metal weapon taught is the Kadhara, a
metal dagger with a curved blade. Taught next are sword (Val) and shield (Paricha).
Subsequent weapons include the spear (kuntham), the flexible sword (Urumi or
Chuttuval), an extremely dangerous weapon taught to only the most skillful
students. Historically, after the completion of 'Ankathari' training, the
student would specialize in a weapon of his choice, to become an expert
swordsman or stick fighter.
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Verumkai
Only after achieving mastery with all weapons forms is the practitioner
taught to defend his/her person with bare-handed techniques. These include
arm locks, grappling, and strikes to the Pressure Points (Marmam),
the vital points of the body. The Gurukkal teaches knowledge of Marmam
only to those students whom he trusts, restricting knowledge to the very
few.
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Tasmei Sri
Gurave Namah
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